GOD THE HOLY SPIRIT
This web page is concerned with the doctrine of
the Holy Spirit as it applies to the Trinity. Another section
of this web site will deal with the Holy
Spirit more fully. Of necessity there will be some
duplication of material here.
1. His personality. There are those who raise the question whether
the Holy Spirit is a Person or just an influence. Those
who oppose the truth that the Godhead is three Persons in the one God have
always made the Holy Spirit only an influence. The Biblical evidence,
however, shows that the Holy Spirit has the three main aspects of
personality.
2. His Deity. There are several proofs of His Deity.
a) He is called God. In Isaiah 61:1 the
Spirit is said to be Jehovah. Peter in Acts 5:3, 4 accused Ananias
of lying to the Holy Spirit and then said, "thou hast not lied unto
men, but unto God." Then in 2 Corinthians 3:17 the Spirit is stated
as Lord.
b) He is associated with God. This is seen
in the great commission in Matthew 28:19, 20. John 15:26 shows this association
also, for He sent "from the Father" and "proceedeth from the Father." He
is spoken of as "the Spirit of God" (1 Corinthians 2:11, 12)
and as "the Spirit of Christ" (Galatians 4:6; Romans 8:9; Philippians
1:19; and 1 Peter 1:11).
c) He has the attributes of God. He
teaches (John 16:13) and regenerates (John 3:6). He is omniscient (1
Corinthians 2:10) and omnipresent (1 Corinthians 6:19).
d) He can be blasphemed. A person does not blaspheme
a non-deity. In Matthew 12:31 we read, "Wherefore I say unto you, All
manner of sin and blasphemy shall be forgiven unto men; but the blasphemy
against the Holy Ghost, it shall not be forgiven him, neither in this world,
neither in the world to come."
3. His witness. The witness for the Holy Spirit is twofold.
In the New Testament you can find that the Holy
Spirit was promised to the disciples (Cf. John 14:26, 16:7). In 1
Corinthians 6:19, 20 Believers are instructed that their bodies
are the temple of the Holy Spirit. Ephesians 2:19-22
the Holy Spirit makes believers a part of "an habitation of
God" which is the church.
4. His Titles. There are numerous titles of the Holy Spirit,
particularly in the New Testament, ranging from "Spirit of God' in
Matthew 12:28 to "the seven Spirits in Revelation1:4. In John 15:26,
He is "the Comforter"; "the Holy Spirit of promise" in Ephesians 1:13;
and "eternal Spirit in Hebrews 9:14. You can pick out the
remaining references by use of any good concordance.
5. His relationships. These relationships of the Holy
Spirit borders on the work of the Spirit. However, This writer
is concerned here with those relations in general.
This writer has set forth only slightly this often neglected
Third Person of the Trinity. To properly understand the work
of the Holy Spirit, one must understand His Person. Both His
Person and His work will be dealt with more completely on the web page on
the Holy Spirit.
Genesis 1:2 shows that the Spirit was involved in creation.
In John 16:13 we read, "Howbeit when He, the Spirit of truth, is come,
he will guide you into all truth; for He shall not speak of Himself;
but whatsoever He shall hear, that shall He speak; and He will shew you things
to come." Notice the personal pronouns. The Holy Spirit is
"He" not an "it." Furthermore, Matthew 28:19 speaks of the Holy
Spirit in connection with the Father and Son in such a way that equality
is set forth. Thus, if the first two are Persons, and they are,
then the Holy Spirit is. John 14:16, 17, 16; 15:26; and 16:7-15 all
show that the Holy Spirit is a Person.
There is the witness of the Old Testament. Right
from the beginning of the Bible, He is mentioned in connection with
creation (Genesis 1:2). Again, in Job 26:13 and 33:4, His work
in creation is set forth. Psalm 104:30 also sets this work of
His.
Then we see the Holy Spirit as He worked in government.
Several passages indicate that the Spirit was involved in the government
of the nation Israel under the leadership of Moses; these
include Nehemiah 9:20; Isaiah 63:11; and Haggai 2:5. Zechariah 4:6 shows
that the leader of Israel after the captivity, Zerubbabel, was instructed
of the need to be led by the Spirit.
There are passages that the indicate the Spirit falls
upon men for special service such as a prophet. There is one Messianic passage
that needs a little consideration. This is Isaiah 11:1-4 together with
Isaiah 42:1-4 and 61:1-3. These indicate the work of the Holy
Spirit in connection with the promised Messiah.
Fourthly, one sees the work of the Holy Spirit
in regard to individuals. 1 Samuel 10:6, 9 refers to the
Spirit coming upon Saul; 2 Samuel 7:15 shows that the Spirit was
taken from Saul. Thus, we see that the Holy Spirit came on individuals
but did not indwell them permanently (Cf. Psalm 51:11; Isaiah 63:10,
11).
In the future when the Lord returns to reign on this
earth., individuals will again have the Spirit poured out on them. Such
passages as Isaiah 44:3, 59:21; Ezekiel 11;19, 18:31, 36:26, 39:29; Zechariah
12:10; and Joel 2:28, 29.
First, there is the relationship to God the Father.
The titles "Spirit of God" and "Spirit of your Father"
show that relation. John 15:26 shows that the Spirit proceeds from
the Father.
Then, there is the relation of the Spirit to the
Son. Besides having generated Jesus Christ, the Son of God, through
Mary, He empowered Jesus for His ministry. The Holy Spirit is spoken
of in Romans 8:9 as "the Spirit of Christ", and in John 16:7 the Second
Person sends the Spirit.
Thirdly, the Spirit has a relationship to the world. John 16:7-11
sets forth that the Spirit convicts the world of sin, righteousness,
and judgment. He even now restraining sin in the world as set forth
2 Thessalonians 2;6, 7. Other passages could be set forth in
this regard.
Furthermore, the Holy Spirit is active in the believer
in regards to the flesh. This is set forth Romans 8:4, 6, 13; and Galatians
5:16.
Fifthly, the Holy Spirit's relation to the devil is seen
in Ephesians 6:18 in regards to our armor in verses 1-17; and in 1 John 4:4
it is implied.
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